Sharh Saheeh Muslim: Kitab al-Zikr wad-Duaa- Baab: Apne Haqq mein Bure Faisle aur Badbakhti ke aa lene se panah mangna & Sote waqt ki duaa; [6877] 53-(2707) & [6882] 56-(2710)| Shaykh Yasir al-Jabri Madani

www.minhajusunat.com-Sahih-Muslim-5.pdf_page_188

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حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي سُمَىٌّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ سُوءِ الْقَضَاءِ وَمِنْ دَرَكِ الشَّقَاءِ وَمِنْ شَمَاتَةِ الأَعْدَاءِ وَمِنْ جَهْدِ الْبَلاَءِ ‏.‏ قَالَ عَمْرٌو فِي حَدِيثِهِ قَالَ سُفْيَانُ أَشُكُّ أَنِّي زِدْتُ وَاحِدَةً مِنْهَا ‏

Amr Naaqid aur Zuhair bin Harb ne mujhe Hadees bayan ki, unhone kaha: humein Sufiyan bin Uyaynah ne Hadees bayan ki, unhone kaha: mujhe Sumaiyy ne Abu Saalih se Hadees bayan ki, unhone Hazrat Abu Hurairah RaziAllahu Anhu se riwayat ki ke Rasool Allah Sallallahu Alayhi Wa-sallam insaan ke haqq mein mein bura sabit hone wale faisle, badbakhti ke aa lene, apni takleef par dushmanon ke khush hone aur aajiz kar dene wali aazmaish se panah manga karte thein.

Amr ne apni Hadees (ki sanad) mein kaha: Sufiyan ne kaha: mujhe shak hai ke (shayad) maine in baaton mein se koi ek baat badha di hai.

Saheeh Muslim: Kitab al-Zikr wad-Duaa wat-Taubah wal-Istighfar( كتاب الذكر والدعاء والتوبة والاستغفار), Baab: 16 Apne Haqq mein Bure Faisle aur Badbakhti ke aa lene se panah mangna (باب فِي التَّعَوُّذِ مِنْ سُوءِ الْقَضَاءِ وَدَرَكِ الشَّقَاءِ وَغَيْرِهِ); Hadees: [6877] 53-(2707)

[Darussalam/ Darul Ilm Mumbai Print]

اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ

www.minhajusunat.com-Sahih-Muslim-5.pdf_page_190

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، – وَاللَّفْظُ لِعُثْمَانَقَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏”‏ إِذَا أَخَذْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ ثُمَّ قُلِ اللَّهُمَّ إِنِّي أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ وَاجْعَلْهُنَّ مِنْ آخِرِ كَلاَمِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ وَأَنْتَ عَلَى الْفِطْرَةِ ‏”‏ ‏.‏ قَالَ فَرَدَّدْتُهُنَّ لأَسْتَذْكِرَهُنَّ فَقُلْتُ آمَنْتُ بِرَسُولِكَ الَّذِي أَرْسَلْتَ قَالَ ‏”‏ قُلْ آمَنْتُ بِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏”0

Mansoor ne Sa’ad bin Ubaydah se riwayat ki, unhone kaha: Mujhe Hazrat Bara’ bin ‘Azib RaziAllahu Anhu ne Hadees bayan ki ke Rasool Allah Sallallahu Alayhi Wa-sallam ne farmaya: “Jab tum apne bistar par jane lago toh apni namaaz ke wuzu ki tarah wuzu karo, apni apni dayein karwat leto, phir yeh kaho: “Ay Allah! maine apna chehra tere supurd kar diya aur apna muamla tere hawale kar diya aur apni kamar tere sahare par tika di, yeh sab tujh se ummid aur tere khauf ke saath kiya, tere siwa tujh se na kahin panah mil sakti hai, na najat hasil ho sakti hai, main teri kitab par imaan laya jo tu ne nazil ki aur tere Nabi par imaan laya jise tu ne mab’oos kiya. In kalimat to tum (apni zubaan se ada hone wale) aakhri kalimat bana lo (in ke baad aur kuchh na bolo) toh us raat agar tumhein maut aagayi toh fitrat par maut aayegi.”

(Hazrat Bara’ bin ‘Azib RaziAllahu Anhu ne) kaha: maine in kalimat ko yaad karne ke liye unhein dohraya toh kaha: “main tere Rasool par imaan laya jis tu ne bheja” toh Aap Sallallahu Alayhi Wa-sallam ne farmaya: “(yun) kaho: main tere Nabi par imaan laya jis tu ne bheja.”

Saheeh Muslim: Kitab al-Zikr wad-Duaa wat-Taubah wal-Istighfar( كتاب الذكر والدعاء والتوبة والاستغفار), Baab: 17 Sote waqt ki duaa (باب مَا يَقُولُ عِنْدَ النَّوْمِ وَأَخْذِ الْمَضْجَعِ); Hadees: [6882] 56-(2710)

[Darussalam/ Darul Ilm Mumbai Print]

DARS E HADEES

Mudarris: Shaykh Yasir ibn Abdul Qadir al-Jabri al-Madani حفظه الله

Language: Urdu

Date: 05th February 2018
Place: Masjid Al Aziziyah Jeddah, Saudi Arabia

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Sharh Saheeh Muslim: Kitab al-Zikr wad-Duaa- Baab: Duaaein Aur Allah Ki Panah Mein Aana; [6871] 49-(589)|Shaykh Yasir al-Jabri Madani

www.minhajusunat.com-Sahih-Muslim-5.pdf_page_186

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَاللَّفْظُ لأَبِي بَكْرٍ قَالاَ حَدَّثَنَا ابْنُ، نُمَيْرٍ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو بِهَؤُلاَءِ الدَّعَوَاتِ ‏ “‏ اللَّهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَأَعُوذُ بِكَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ ‏”‏ ‏.‏

Ibn Numair ne kaha: humein Hisham ne apne walid (Urwah) se aur unhone Hazrat ‘Aishah RaziAllahu Anha se riwayat ki ke Rasool Allah Sallallahu Alayhi Wa-sallam (Allah Ta’ala se) yeh Duaaein manga karte thein: “Ay Allah! Main teri panah mein aata hoon aag ke fitne se aur aag ke azab se aur qabr ke fitne se aur qabr ke azab aur ghina ki aazmaish ke shar se aur faqr ki aazmaish ke shar se aur main teri panah mein aata hoon jhoothe maseeh ke fitne ki burai se. Ay Allah! meri khataeyein barf aur aulon (ke paani) se dho de, aur mere dil ko khataon se is tarah saaf suthra kar de jis tarah tu safed kapde ko mayl se saaf karta hai aur mere aur meri khataon ke darmiyan itna fasla dal de jitna fasla tu ne mashriq aur maghrib ke darmiyan dala hai. Ay Allah! main susti, aajiz kar dene wale budhape, gunah aur qarz (ke galbe) se teri panah mein aata hoon.”

Saheeh Muslim: Kitab al-Zikr wad-Duaa wat-Taubah wal-Istighfar( كتاب الذكر والدعاء والتوبة والاستغفار), Baab: 14 Duaaein Aur Allah Ki Panah Mein Aana (باب التَّعَوُّذِ مِنْ شَرِّ الْفِتَنِ وَغَيْرِهَا); Hadees: [6871] 49-(589)
[Darussalam/ Darul Ilm Mumbai Print]

وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ ‏.‏

Abu Muwaiyah aur Wakee’ ne humein Hisham se isi Sanad ke saath Hadees bayan ki.

DARS E HADEES

Mudarris: Shaykh Yasir ibn Abdul Qadir al-Jabri al-Madani  حفظه الله

Language: Urdu

Date: 29th January 2018
Place: Masjid Al Aziziyah Jeddah, Saudi Arabia

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Kitaab us-Siyaam min Bulugh al-Maram

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2017-05-22_12-38-45

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🔘 Explanation of The Book of Fasting from Bulugh al-Maram
🖊 Compiled By: Al-Hafiz Ibn Hajr al-Asqalani رحمه الله
🎙Taught By : Hafiz Alimuddin Yusuf Madani (حفظه الله)
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📆 Date: 14th May 2017 Sunday

( 17 شعبان 1438 ھ  )

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📆 Date: 21st May 2017 Sunday

( 24 شعبان 1438 ھ  )

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Imam Nawawi ki 40 Hadeesein Dars 04

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2016-09-23_06-17-15

📝 Topic: Imam Nawawi ki 40 Hadeesein 

Dars 04
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​Riyadus Saliheen|Hadees-1

​Riyadus Saliheen|Hadees-1
Tarjuma, Fawaid, Tahqeeq wa Takhreej: Hafiz Salahuddin Yusuf (حفظه الله)
Baab: TAMAM ZAHIRI AUR BATINI AAMAL, AQWAL AUR AHWAL MEIN IKHLAAS AUR HUSN NIYYAT ZAROORI HAI
Chapter: Al-Ikhlaas and the Derivation of Al-Niyyah In all actions and sayings, apparent and concealed.
وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ
Allah Ta’ala ne farmaya: “Un ko yehi hukum diya gaya tha ke woh ikhlaas ke saath Allah ki ibadat karein, yaksu ho kar aur Namaaz padhein, Zakaat dein aur yehi sachcha Deen hai.”
They were commanded not, but that they should worship Allah and worship none but Him alone, and perform the prayer, and give in alms.

For that is the Correct Religion.

[Surah al-Bayyinah : Ayah 5]
لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ

Aur farmaya: “Allah ko janwaron ka gosht aur khoon nahin pahunchta, albatta tumhara taqwa us tak pahunchta hai.”
It is neither their flesh nor their blood that reaches Allah, but it is piety from you that reaches Him.

[Surah al-Hajj : Ayah 37]
قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ
Aur farmaya: “Aap صلى الله عليه وسلم keh dijiye, agar tum apne seenon mein koi baat chhupao ya us ko zahir kar do, Allah sab ko janta hai.”
Say (0 Muhammad صلى الله عليه وسلم): Whether you conceal what is in your hearts or disclose it, Allah is aware of it.

[Surah Ali-‘Imraan : Ayah 29]
وعن أمير المؤمنين أبي حفص عمر بن الخطاب بن نفيل بن عبد العزى بن رياح بن قرط بن رزاح بن عدى بن لؤى ابن غالب القرشى العدوى‏.‏ رضي الله عنه، قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ “‏ إنما الأعمال بالنيات، وإنما لكل امرىء ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله، ومن كانت هجرته لدنيا يصيبها، أو امرأة ينكحها فهجرته إلى ما هاجر إليه‏”‏ ‏(‏‏(‏متفق على صحته‏.‏ رواه إماما المحدثين‏:‏ أبو الحسين مسلم بن الحجاج بن مسلم القشيرى النيسابورى رضي الله عنهما في صحيحهما اللذين هما أصح الكتب المصنفة‏)‏
Ameer al-Mumineen Hazrat Abu Hafs Umar bin al-Khattab bin Nufail bin Abdil Uzza bin Riyah bin Abdullah bin Qurt bin Rajaah bin Adi’ bin Ka’ab bin Lu’iy bin Ghalib bin al-Qurshi al-Adawi رضي الله عنه  se riwayat hai, woh kehte hain, maine Rasool Allah صلى الله عليه وسلم  ko farmate huye suna ke “Amalon ka daromadar niyyaton par hai, har shaks ko us ki (achhi ya buri) niyyat ke mutabiq (achha ya bura) badla milega, pas jiski Hijrat, Allah aur us ke Rasool ke liye hogi, us ki Hijrat unhi ki taraf samjhi jayegi aur jisne duniya hasil karne ke liye ya kisi aurat se nikah ki arz se Hijrat ki toh us ki Hijrat inhi maqsad ke liye hogi”

Is Riwayat ki sihhat muttafaqa hai, isey Imaam al-Muhaddiseen Abu ‘Abdullah Muhammad ibn Ismaa’eel ibn Ibraheem ibn al-Mugheerah ibn Bardazbah al-Ju’fee al-Bukhari رحمه الله aur Imaam al-Muhaddiseen Abu al-Husayn Muslim ibn al-Hajjaaj ibn Muslim al-Qushayree al-Naysaabooree رحمه الله ne apni un do Kitaabon mein riwayat kiya hai jo Hadees ki tamam Musannaf Kitaabon mein sab se zyada Saheeh hain.
It has been related by the Ameer al-Mumlneen Abee Hafs ‘Umar ibn al-Khattab (may Allah be pleased with him), who said: I heard the Messenger of Allah ( صلى الله عليه وسلم) say:

Indeed all actions are by intention, and for each individual is that which he intended. So whose migration was for Allah and His Messenger, then his migration was for Allah and His Messenger. And whose migration was for a matter connected to the world or for a woman in marriage, then his migration is for that which he migrated to.

The authenticity of this tradition is agreed upon. It has been collected by the two ‘Imams ofthe Muhaditheen’:

Abu ‘Abdullah Muhammad ibn Ismaa’eel ibn Ibraheem ibn al-Mugheerah ibn Bardazbah al-Ju’fee al-Bukhari , and Abu al-Husayn Muslim ibn al-Hajjaaj ibn Muslim al-Qushayree al-Naysaabooree. May Allah be pleased with them [and] in their Saheeh(s), for they are the most authentic books compiled.
Fawaid: Baaz riwayat mein is Hadees ka pas manzar yeh bayan kiya gaya hai ke ek shaks ne Umm Qais nami aurat ko nikah ka paigham bheja, us ne us waqt tak nikah karne se inkaar kar diya, jab tak woh Hijrat na kare. Chananche us ne us ki is shart ki wajah se Hijrat kar li aur wahan ja kar dono ka baham nikah ho gaya, chunanche Sahaba mein us ka naam hi Muhajir Umm Qais mashoor ho gaya.
Is Hadees ki buniyad par Ulama ka ittefaq hai ke aamal mein niyyat zaroori hai aur niyyat ke mutabiq hi ajr milega. Taham niyyat ka mahal Dil hai, yani Dil mein niyyat karna zaroori hai, zubaan se us ka izhar zaroori nahin. Balki yeh Bida’at hai, jis ka shariyat mein koi saboot nahin, jaise Namaaz padhte waqt Pak wa Hind mein zubaan se niyyat ke izhar ka aam riwaj hai. Doosri baat yeh maloom huyi ke har kaam ke liye ikhlaas zaroori hai, yani har nek amal mein sirf Allah ki riza pesh nazar ho. Agar kisi nek amal mein ikhlaas ki bajaye kisi aur jazbe ki aamijish ho jayegi toh indallah woh amal maqbool nahil hoga.
Commentary: According to some Ahadith, the reason for this Hadith is that a person sent a proposal of marriage to a woman named Umm Qais, which she turned down saying that he should have to emigrate to Al-Madinah for it. Accordingly, he did it for this specific purpose, and the two were married there. On account of this event, the man came to be known among the Companions as Muhajir Umm Qais.
On the basis of this Hadith, ‘Ulama’ are of the unanimous opinion that the real basis of one’s actions is Niyyah (intention) and everyone will be requited to his Niyyah. It is true that Niyyah is founded in one’s heart, that is to say, one has first to make up one’s mind for what he intends to do and he should not express it verbally. In fact, the latter is a Bid’ah (innovation in Religion) because no proof of it is found in Shariah.

The point which becomes evident from this hadith is that Ikhlaas (sincerity) is must for every action. In Other words, in every righteous deed, one should seek only the Pleasure of Allah; otherwise, it will not be accepted by Allah.
📖 Brief Explanation of Riyad as-Salihin
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🖊 Niyyat ki Ahmiyat – Hadees 1
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Sunan Abu Dawud

​📒 سنن ابوداؤد
2016-10-07_07-34-41

مؤلف: امام ابوداؤد سلیمان بن اشعث سجستانی
ترجمہ وفوائد: ابو عمار عمر فاروق سعیدی

تحقیق و تخریج: حافظ ابو طاہر زبیر علی زئی

نظر ثانی و اضافہ : حافظ صلاح الدین یوسف

ناشر: اعتقاد پبلشنگ ھاؤس
آن لائن مطالعہ

جلد 1

جلد 2

جلد 3

جلد 4

(Direct Download; Tip= Ctrl+S for PC)
جلد 1

جلد 2

جلد 3

جلد 4

(Mediafire Server)
جلد 4-1

(Box Server)
SAHEEH SUNAN ABI DAWUD & DA’EEF SUNAN ABI DAWUD

MUHADDIS AL-ASR ALLAMA MUHAMMAD NASIRUDDIN AL-ALBANI
2016-10-07_08-06-06

عنوان الكتاب: صحيح سنن أبي داود – ضعيف سنن أبي داود

 المؤلف: أبو داود / محمد ناصر الدين الألباني

 المحقق: محمد ناصر الدين الألباني

 حالة الفهرسة: مفهرس فهرسة كاملة

 الناشر: مكتبة المعارف

 سنة النشر: 1419 – 1998

 عدد المجلدات: 4
تحمیل / Download

Source:

http://waqfeya.com/book.php?bid=1581

Saheeh Muslim (Darulilm Mumbai)

​صحیح مسلم
2016-10-02_05-01-48

مؤلف: ابوالحسین مسلم بن حجاج قشیری نیشاپوری

ترجمہ و مختصر فوائد: پروفیسر محمد یحیٰی سلطان محمود جلالپوری  

ناشر: دارالعلم ممبئی

آن لائن مطالعہ

جلد 1

جلد 2

جلد 3

جلد 4

جلد 5

(Direct Download; Tip= Ctrl+S for PC)

جلد 1

جلد 2

جلد 3

جلد 4

جلد 5

(Mediafire Server)

جلد 1

جلد 2

جلد 3

جلد 4

جلد 5

(Box Server)